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"Nazareth"
Friday, December 27, 2013
(B)
"Nazareth"
North District of Israel
Seventh Day of my Holy Land Trip, Mount Zion, Jerusalem
My Holy Land Trip
"Nazareth"
North District of Israel
Mount Precipice, Nazareth:
St Gabriel's Greek Orthodox Church, Nazareth:
An old market in Nazareth, Israel:
View of Don Bosco Nazareth School from the Grounds of the Basilica of the Annunciation, Nazareth, Israel:
Another view of Nazareth, Israel:
A township of Nazareth, Israel:
A township of Nazareth, Israel:
Another view of Nazareth, Israel:
A street in Nazareth, Israel:
Hi Tech Park in Nazareth, Israel:
Mount Precipice, Nazareth:
Nazareth
was a small and insignificant village during the period of Jesus. While the
site was settled during the period 600-900 BCE, it was too small to be included
in the list of settlements of the tribe of Zebulon (Joshua 19:10-16), which
mentions twelve towns and six villages.
The Salesian Church, Nazareth:
Nazareth is not
included among the 45 cities of the Galilee that were mentioned by Josephus,
and her name is missing from the 63 towns in Galilee mentioned in the Talmud.It
seems that the words of Nathanel of Cana, “Can anything good come out of
Nazareth?” (John 1:47) characterized the site’s seeming insignificance.
St Gabriel's Greek Orthodox Church, Nazareth:
It is needless to say
that the people of Judea had never heard of Nazareth. And from this we
understand the reason that Pontius Pilate decorates the cross with the sign “Jesus
of Nazareth, King of the Jews” (John 19:19) – meaning that the “King of the
Jews” is from “nowhere.” The early name “Nazarenes” given to the Christians
might have been a derogatory nickname that the people of Judea gave to the
followers of Jesus (Matthew 26:71, Acts 6:38).
An old market in Nazareth, Israel:
Jesus was known throughout the
Galilee as “Jesus of Nazareth” (Matthew 21:11 , Mark 14:67) – but for those not
from the Galilee, this name had no meaning for them. In order to explain where
Nazareth was located, the Galileans had to explain that the village was near
Gat-Hyefer (Jonah’s hometown, Kings II 14:25), which could be seen from
Nazareth.
View of Don Bosco Nazareth School from the Grounds of the Basilica of the Annunciation, Nazareth, Israel:
Archaeological excavations conducted in Nazareth (by Bagati since 1955) show that Nazareth was
a small agricultural village settled by a few dozen families. The pottery
remains testify to a continuous settlement during the period 600-900 BC. After
those years, there was a break in settlement until the year 200 BC.
Another view of Nazareth, Israel:
Since then, the site of Nazareth has been
consistently inhabited. Most of the archaeological finds consist of caves,
cisterns and grain storage bins. The agricultural character of the site is made
obvious with the discoveries of oil mills and mill stones. There were a large
number of underground rooms because the soft chalk of Nazareth made it easy to
hew caves.
Another view of Nazareth, Israel:
Nazareth is located between the open space of
the Jezreel valley and the mountainous regions of the Galilee. The valley and
its history were well known to the Jews of Nazareth in the time of Jesus. During
the first 20 years of his life that he spent in Nazareth; Jesus had many an
opportunity to walk on the mountain ranges, to look over and think about the
history of his people.
A township of Nazareth, Israel:
The great battles that had taken place in the
valley, together with the great hopes that were dashed with their losses, must
have affected and shaped his view on life. The valley of Jezreel, as it is seen
from Nazareth, is a natural battlefield. This fact must have influenced the
idea of “…all the holders of swords shall fall by the sword,” (Matthew 28:52).
Another geographical area adjacent to Nazareth was the lower Galilee and the
Beti Netofa valley.
A township of Nazareth, Israel:
In this region there were many small Jewish
villages and towns settled by Hellenized Syrians. The largest of these towns
was Tzippori, the capital of the Galilee until the year 18 BCE. Even though
Tzippori is a 45- minute-walk from Nazareth, the town is not mentioned in the
New Testament. The main events in Jesus’s life, as described in the New
Testament, are the annunciation of his birth (Luke 1:26-38), his childhood and
early manhood (Luke 2:39-52, Matthew 2:19-23), and the clash with his fellow
citizens (Matthew 13:54-58, Luke 4:17-30).
Another view of Nazareth, Israel:
From the very first events relating to the life
of Jesus in Nazareth, we learn that the people of his village did not approve
of his thinking and behavior. To them he was Jesus, one of the sons of Joseph
the carpenter (the other brothers were James, Joseph, Simeon and Judah –
Matthew 13:55).
A street in Nazareth, Israel:
Luke describes with great drama how Jesus was
rejected by the people of Nazareth. After his sermon in the synagogue aroused
their anger, the people took him “and brought him to the precipice of the mountain
that their city was built upon” (Luke 4).
Hi Tech Park in Nazareth, Israel:
Some have pointed out that this sentence in
Luke is not correct, as Nazareth is built in a valley and not on a mountain.
But the valley of Nazareth is on a mountain overlooking the Jezreel valley –
and the mountain of the precipice overlooks the valley of Nazareth and the
valley of Jezreel.
View to the city of Nazareth from the highest point:
Nazareth is also holy to Christians because it
throws light on the holy family, especially Mary, the mother of Jesus. This is
the place where a Christian believer can consider Mary’s qualities. Her
character as a noble woman, a woman of purity, simplicity, sensitivity and
pureness of heart.
View to the city of Nazareth in the night, Basilica of the Annunciation:
Mary is portrayed as a mother who devotes herself to the education of her son and remains devoted to him in the most trying of circumstances (she was present at his crucifixion – John 19:25 – and recognized him as the messiah – Acts 2:36). For Catholics, Mary has a special significance – and her special place in the New Testament is hinted at in the verses” Blessed art though of women” (Luke1:41) and “Peace unto thee woman of grace, God be with you” (Luke 1:28).
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